Launch of Kangra Gardens initiative - Kangra Botanical Garden

Mr Kiran Topiwala aka Lathiwala modern Gandhi (MA Development Practice, Emory University, USA) has worked hard on the Kangra Gardens design.

Kangra Botanical Garden is the central project of Kangra Gardens and aims to embody everything Kangra Gardens stands for. In this way, it help to not only integrate various EduCARE India projects related to biodiversity, nature and environment conservation, environment consciousness, eco-enterprises, botanics, ayurveda and naturopathy for wellness, sustainable eco-tourism, but will also be a home for them.

Kiran, Sudhakar and Om Prakash working on to create a vege patch

Shabnam relaxing after a garden work bout 

The botanical garden has various purposes:

• To regenerate the ecosystem and promote the conservation of biodiversity
• To support community health and build towards food security and nutrition
• To engage people in connecting better with the environment

Mr Ashish, the Pharma in the Farmer mode.  

 

THE RESILIENCE OF TIBETANS - 

A LOOK FROM MCLEOD GANJ

DHARAMSHALA

As I have travelled through India I have been intrigued with how resilient the Tibetan people are and have been through out history. I will leave the deep seeded historical details for academic historians, who have more knowledge that I, to write about.

My interest comes more from a social and community interest and peeked more as I have been staying in Dharamshala, McCloud Ganj, the location of the Dahli Lama and the Tibetan exiled government in India.

This is recent history, I was barely a toddler in Canada when this was going on. Following a decade of political turmoil which started with the invasion of China into Tibet, the Chinese overthrew the Tibetan government. The Dhali Lama, on a self imposed exile, took refuge in India, with his government and over 100000 Tibetan people following.

This year marks 60 years since the Tibetan government went to India in exile, and during these six decades over a million Tibetan people have been killed, and hundreds of thousands of women have been killed, sterilized or forced into abortion, by the Chinese government. Many Tibetan citizens have been murdered for speaking out, in their own country, which continues to be under Communist Chinese rule with no freedom of religion, speech, or press.
Somewhere in the neighbourhood of 6000 Tibetan monasteries have been since obliterated by the Chinese and they have harvested the Tibetan natural resources to near depletion. Over 80% of the Tibetan forests have been destroyed, and large amounts nuclear and toxic waste have been disposed of in Tibet, the starting point for all 10 major rivers that run through the rest of Asia.

The turmoil of the 50’s you would think would be insurmountable but the Tibetan people are not only physically resilient from living in such high mountains with such difficult conditions they appear to be mentally resilient too, to have survived such torture and loss in their country, invaded by China. But it has gotten worse, since that time. The Chinese government policies have almost completely destroyed the Tibetan culture in Tibet. Chinese is now the official language of Tibet and only one in seven people are Tibetan, with the number of Tibetan people continuing to plummet.

The Norbulingka Institute – textile learning.

In India, the Tibetan people face unreasonable economic and social circumstances. They have not been able to identify as refugees, which they are, but rather on paper, in India, Tibetan people are considered as foreigners. They are not allowed to hold government employment and in some cases Universities will not allow Tibetan refugees to enrol. Some say this is the Indian Government’s way of being sensitive to not try to assimilate the Tibetan people. Some Tibetan people living in India say not having citizenship in India causes extreme difficulties when trying to migrate as many countries are not open to refugees from Tibet, while others stay in India and strive to keep their culture alive. Even with unspoken pressure (from family and friends) to take refuge in other countries can be overwhelming to some Tibetan refugees in India.
I visited the Tibetan Cultural centre a few weeks ago and I was truly impressed with how that institute continues to teach Tibetan culture so that the younger generation can carry on. The young people attending that institution were amazing, not only with their craft but their philosophy of working toward a better future while continuing to highlight the Tibetan culture.

Norbulingka Institute – crafts painting room

The Dahli Lama, the spiritual and political leader of Tibetans, an icon, in this world, has and continues to carry the message of peace, supporting and blessing hundreds of initiatives to make life better for the people of this world. Locally, in India, he brings this message concentrated for Indians and Tibetans alike. In fact the Dahli Lama calls India his second home. The Dahli Lama’s foundation has contributed one half a million Indian Rupees to the Indian Medical Association’s facilities.
Recently the Women’s association of Dharamshala has worked with the Tibetan Nun’s on the issue of taxi safety by creating a Woman’s Taxi Service, Pink Wheels Taxi. This service should be available within the year in McLeod Ganj, where most of the Nun’s require taxi service. The Dahli Lama has blessed this initiative.

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  Inside the Tebetan temple located inside the Institute’s grounds.

I have spent the last few months travelling in Asia and have met and seen people in some very impoverished, overwhelming circumstances but the Tibetan people in India, also in some very impoverished circumstances, seem to have a way to make you feel like there is hope for all of the world. It seems through the belief and blessings of the Dahli Lama, they manage to carry on, in spite of the physical and emotional scares from the past.

I have enjoyed my time in India and will miss the cultural experiences and my new found friends when I leave. I would like to come back to India and take a more exploratory look at the Tibetan’s plight as refugees.

Leann, July 2019